“Bodéwadmikik ėthë yéyék/You are on Potawatomi Land” Andrea Carlson, 2021; Photograph courtesy of Anna Munzesheimer
language Read in English language Leer en Español

Land Acknowledgment

The Chicago Architecture Center stands on unceded Native land.

Several Native nations share a connection to this region and to each other. These include Ojibwe, Odawa and Potawatomi—all related Anishinaabe Tribes—in addition to Ho-Chunk, Kaskaskia, Kickapoo, Mascouten, Menominee, Meskwaki, Myaamia, Peoria, and Sac and Fox. These nations lived and traveled here long before non- Native settlers incorporated Chicago. Their trade routes, sacred earthen mounds, dwellings of bent saplings and birch bark, and other environmentally-sustainable structures tell part of an unbroken story about Chicago architecture. Today, Chicago boasts one of the largest Indigenous populations on the continent, a thriving community despite enduring generations of indignity and violence.

The 1833 Treaty of Chicago culminated a series of skewed land contracts the U.S. government imposed on Potawatomi people, forcing the Tribe west into unfamiliar territory beyond the Mississippi River. When the Great Chicago Fire burned the downtown in 1871, the city piled its rubble into Lake Michigan, extending the shoreline into space never contractually surrendered. In the 1917 U.S. Supreme Court case of Williams v. City of Chicago, the Pokagon Band of Potawatomi sued to reclaim the now heavily developed lakefront—a suit the court quickly dismissed.

The Chicago Architecture Center commits to sharing honest and empathetic stories of Chicago, its design over time, and the diverse people who have imprinted the city with a unique sense of place. Our responsibility includes spotlighting the region’s earliest residents, many whose descendants still proudly call Chicago home. This ongoing commitment to champion our Indigenous friends, neighbors and kin is essential to our work towards building a better Chicago.

Pronunciation Guide

Ojibwe (oh-jib-way)
Odawa (oh-daa-wuh)
Potawatomi (pah-tuh-wah-tuh-mee)
Anishinaabe (ah-neh-sheh-nah-beh)
Ho-Chunk (ho-chunk)
Kaskaskia (kah-ska-skee-uh)
Kickapoo (kick-uh-poo)
Mascouten (mah-skoo-ten)
Menominee (muh-naa-muh-nee)
Meskwaki (muh-skwaa-kee)
Myaamia (mee-ah-mee-ah)
Peoria (pee-aw-ree-uh)
Sac and Fox (sack-and-fox)

Reconocimiento de Tierras Indigenas

Tenga en cuenta que el resto de la pagina esta en inglés.

El Centro de Arquitectura de Chicago está situado en terreno indígena nativo americano no cedido.

Varias tribus indígenas americanas comparten una conexión con la región de Chicago y entre sí. Estas tribus incluyen las Ojibwe, Odawa y Potawatomi— tribus Anishinaabe — y tambien Hohunk, Kaskaskia, Kickapoo, Mascouten, Menominee, Meskwaki, Myaamia, Peoria, Sac y Fox. Estas naciones entre sí vivieron, viajaron y construyeron aquí generaciones antes de que colonos no nativos incorporaran Chicago. Sus rutas comerciales, montículos sagrados de tierra, sus viviendas de árboles doblados y corteza de abedul, y otras estructuras ambientalmente sostenibles cuentan parte de una historia ininterrumpida sobre la arquitectura de Chicago. Chicago cuenta con una de las poblaciones indígenas más grandes del continente, una comunidad próspera a pesar de sostener generaciones de indignidad y violencia.

El Tratado de Chicago de 1833 culminó una serie de contratos de tierra desequilibrados que el gobierno de EE. UU. impuso al pueblo Potawatomi, lo que obligó a la tribu a entrar en un territorio desconocido al oeste del río Mississippi. Después del Gran Incendio de Chicago de 1871, la ciudad amontonó el escombro del incendio en el lago Michigan extendiendo la costa hacia un espacio que nunca se rindió por contrato. En el caso de la Corte Suprema de EE. UU. de 1917 de Williams v. City of Chicago, la tribu Pokagon de Potawatomi demandó para recuperar la orilla del lago actualmente desarrollada. El tribunal desestimó rápidamente la demanda.

El Centro de Arquitectura de Chicago se compromete a compartir historias honestas y empáticas de Chicago, su diseño a lo largo del tiempo y las diversas personas que han impreso a la ciudad con un sentido único de lugar. Nuestra responsabilidad incluye destacar a los primeros residentes de la región, muchos de cuyos descendientes todavía se enorgullecen en llamar Chicago su hogar. Este compromiso continuo de defender a nuestros amigos, vecinos y parientes indígenas es esencial para nuestro trabajo hacia la construcción de un Chicago mejor.

Let's talk about it

On March 31, 2022, we convened a panel of CAC staff and community members for a conversation about developing formal language and concrete actions to recognize Native people as traditional caretakers of the land and water near the confluence of the Chicago River and Lake Michigan. In practice, land acknowledgement is much more than a statement of respect and humility: it calls us all to learn, teach, and internalize Native traditions across generations, including the experiences and perspectives of Native people today.

What you will hear on tours and public programs

(Beginning In Summer 2022)

We recognize that many of our guests will first hear our land acknowledgment while attending a tour or program. The consolidated language below intends to mindfully ground all our public offerings in the spirit of acknowledgement, while making room for a range of Indigenous perspectives in the multifaceted stories we tell about Chicago architecture.

Focused statement

The Chicago Architecture Center stands on unceded Native land.

Generations of related Tribes tended to the land and waterways before non-Native settlers forced their removal. These include Ojibwe, Odawa and Potawatomi—all Anishinaabe Tribes—in addition to Ho-Chunk, Kaskaskia, Kickapoo, Mascouten, Menominee, Meskwaki, Myaamia, Peoria, and Sac and Fox. Their trade routes and dwellings are part of an unbroken story about Chicago architecture.

The Center commits to amplifying the voices of our earliest residents and of the diverse Indigenous community living here today.

We're still learning

The Chicago Architecture Center is a community of lifelong learners. We make mistakes and try again. We study hard and challenge our own assumptions. We seek out diverse perspectives and grow. We love sharing stories about Chicago, but there are voices we haven’t fully heard and stories we don’t yet know. We welcome everyone to join us as we strive to build a better and ever more inclusive CAC.

Local organizations and institutions

Center for Native Futures

The Center for Native Futures is a non-profit collective of Indigenous artists working to make space for a perpetual Native presence in the city of Zhegagoynak (Chicago) through online talks, exhibitions, and advising.

Visit Their Website

American Indian Center of Chicago

The first urban Indian Center in the country, the AIC's mission is to promote fellowship among Indian people of all Tribes living in metropolitan Chicago and to create bonds of understanding and communication between Indians and non-Indians in the city.

Visit Their Website

Mitchell Museum of the American Indian

The Mitchell Museum focuses exclusively on the art, history, and culture of Native American and First Nation peoples from throughout the United States and Canada, promotes public understanding of cultural diversity through first voice perspectives.

Visit Their Website

Online resources

That Image of a Dead Man on DuSable Bridge

From Center for Native Futures, 2021

Artist Andrea Carlson (Ojibwe) and scholar Jenny L. Davis (Chickasaw) discuss depictions of Indigenous people in works of public art and architecture, focusing on the monumental sculptures adorning the DuSable Bridge.

Watch the Video

Language Matters: How to Talk about Native Nations

From Native Governance Center, 2021

Presenters Apryl Deel-McKenzie, Dr. Twyla Baker, Wizipan Little Elk, Margaret YellowBird, and Bryan Pollard answer questions about the wide range of opinions on terminology in Indian Country.

Watch the Video

Mapping Chicago/Chicago: A Living Atlas

From Settler Colonial City Project, 2019

This publication challenges the common understanding of settler colonialism as an historical phenomenon as opposed to a set of actions that continue to affect Chicago’s land, waterways and Indigenous communities today.

Visit Their Website